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London's independent millers celebrated, with placards reading, "Success to the mills of Albion but no Albion Mills." Opponents referred to the factory as satanic, and accused its owners of adulterating flour and using cheap imports at the expense of British producers. The factory could have driven independent traditional millers out of business, but it was destroyed in 1791 by fire, perhaps deliberately. The rotary steam-powered flour mill, built by by Matthew Boulton, assisted by James Watt, could produce 6,000 bushels of flour per week. That view has been linked to the fate of the Albion Flour Mills in Southwark, the first major factory in London. The phrase "dark Satanic Mills", which entered the English language from this poem, is often interpreted as referring to the early Industrial Revolution and its destruction of nature and human relationships. The second verse is interpreted as an exhortation to create an ideal society in England, whether or not there was a divine visit. Blake's poem asks four questions rather than asserting the historical truth of Christ's visit. In the most common interpretation of the poem, Blake asks whether a visit by Jesus briefly created heaven in England, in contrast to the "dark Satanic Mills" of the Industrial Revolution. Churches in general, and the Church of England in particular, have long used Jerusalem as a metaphor for Heaven, a place of universal love and peace. The poem's theme is linked to the Book of Revelation ( 3:12 and 21:2) describing a Second Coming, wherein Jesus establishes a New Jerusalem. Smith, "there was little reason to believe that an oral tradition concerning a visit made by Jesus to Britain existed before the early part of the twentieth century". Most scholars reject the historical authenticity of this story out of hand, and according to British folklore scholar A. The poem was supposedly inspired by the apocryphal story that a young Jesus, accompanied by Joseph of Arimathea, a tin merchant, travelled to what is now England and visited Glastonbury during his unknown years. It is not to be confused with another poem, much longer and larger in scope and also by Blake, called Jerusalem The Emanation of the Giant Albion. The famous orchestration was written by Sir Edward Elgar. Today it is best known as the hymn " Jerusalem", with music written by Sir Hubert Parry in 1916. The date of 1804 on the title page is probably when the plates were begun, but the poem was printed c.
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If not for social pressure and judging glares there maybe a possibility for a person to hit back up in life when given space and a non suffocating negative environment." And did those feet in ancient time" is a poem by William Blake from the preface to his epic Milton: A Poem in Two Books, one of a collection of writings known as the Prophetic Books. Stop further burdening them with your judgement. What BTS wants us to notice is that the human still has a heart so stop only seeing his/her down condition.Rather try to let him/her have some space. The song begins with the line being drunk and not able to walk which shows the low condition of the person. BTS's catchy and extremely thoughtful song FIRE talks about how people struggling,in the lowest point, probably using alcohol to survive the pain, living in messy places because troubled minds usually can't keep up with the ideal.such people are judged hard by society. We are popularly told to be kind to each other but in truth we are being unkind. Such a place is not good for anyone to grow, especially not for people who are struggling for some reason. When we judge people according to the strict rules set by society(which is often based on lack of empathy) then you are creating a negative surrounding for those people,suffocating and burdening them under your superior ideas.